Friday, August 12, 2016

Make it more of a relationship

You are sitting with her in the local park, it's almost 11pm, there are other people running around at that time of night, and there's also a group of other people sitting in a circle sharing some life story; yet there you are with her sitting in the silence, only the street lamp lighting up her face, the both of you quietly not speaking, it goes on. Every time you glance at her, you can't help to smile. The emotions shared through the silence is more than enough. 

The best kind of relationship one can have is just being able to stay silent for long periods of time and yet stay more than connected.

That is the relationship we must try to attain with God. 

The one thing that one can compare a relationship with God is a relationship with our loved one. The person we cherish most and adore and love can also be related to our relationship with our creator. It is hard to imagine or to allow such a relationship to manifest by itself but like how we love a person, loving God is not much different. It is safe to say that we can have an affair with Him and things will go as if we were with someone. 


I seriously love the quote as said by Gilbert above, we don't love someone just based on certain facts or logic but because when we love we lose the most basic of reasoning sometimes and gain one of the hardest things a person can have: faith and hope. Yes, there are facts to love that person, like looks, how he or she treats you, finance, dependability but when feelings and emotions come in, sometimes all that seem irrational. That is the beauty of falling in love. 


Think about it. How can this possible? 

It is possible when we don't seek answers, not objective statements but a relationship where we learn to understand, tolerate and most of all to forgive each other. It is the same as having a relationship with God, we learn to understand His ways for us, we learn to tolerate all the things especially challenges that come our way, and also to forgive God in a way that sometimes we lose our trust in Him. 

Learn to love God as you were to love your better half, and you will see things to be more of a two-way relationship rather than praying and receive nothing or being oblivious to how He speaks to us through everyday events. 

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This will be the first part of my sharing of  how can a relationship with God be similar with our partner, different yet also similar. 

Monday, July 25, 2016

Keeping silent - a little look at meditation.

Today I decided to say my Lauds (Morning Prayer) in Church at about 7.30am. The sun has barely risen over the hills here in Kampar and there I was at Church in the early morning. The Church was dark, the only light was the little sunlight passing through the Church's window and the red lamp for the presence of Jesus in the tabernacle.

After reciting my Lauds, I tried to meditate.

Meditation is a form of keeping silent and being one with your thoughts, to be in company of nothing but silence and in a comfortable position whereby you get to think and ponder. Many people get the notion that meditation is a deep focus on something; which is true, but sometimes meditation can also lead your mind to stray a little; and that what happened to me this morning.

Despite being strayed in mind, it was directed to parts of my life I usually wouldn't want to think of, and it was also directed to things I tend to overthink. For example, one of the thoughts that came to me was what would happen if I were to met in an accident while a friend is beside me, and another is a thought of actually completing my assigned work on time! The straying of thoughts does not mean one is distracted, it actually gives a certain kind of enlightenment to the mind. It provides a sense of thinking of a what-if, and it gives a clarity of thoughts.

So, if you're reading this, try to meditate, let your mind run wild, but keep focus as to what it runs into. Try it in the early morning, don't be afraid of dozing off, because once in deep meditation as asleep as you might look, your mind is actually running as if you're dreaming. Best of all, if there is nothing coming to your mind just "Whoever has ears, let them hear!" - Matthew 11:15.

Dawn - the sun rising behind the hills

Sunday, April 24, 2016

The struggle of love

"...By this love you have for one another, everyone will know you are my disciple". 

The Priest stands in silence for awhile, hands together, eyes closed, head bowed; he then looks up and says "The Gospel of the Lord", he bows down to kiss the Gospel while echoing throughout the Church, everyone  says "Praise to you, Lord Jesus Christ" and everyone sits down. 

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 By this love you have for one another, everyone will know you are my disciple. 

Those words kept playing over and over again in my head. "Everyone will know you are my disciple". Looking back a few sentences, Jesus exclaims 

"...love one another, just as I have loved you, you must also love one another."

By reading these lines itself, the challenge by Jesus poses by itself, and that comes in the form of one simple yet powerful word: love.

Love is a struggle, because, love is not merely a feeling of affection or care, on the contrary, love encompasses action, thoughts and moreover, sacrifice. It's a package of multiple feelings that are in place that is complemented together with the outward action. 

Thousands if not millions of people have dwelt with the topic of love. In his latest exhortation itself by His Holiness Pope Francis, the word "love" appears almost 540 times. The emphasis of love from the Christian perspective is the core and primary value of our faith, because it was through love that we exist this very day. 

The challenge of love is a difficult challenge, we cannot call ourselves a Christian, or a Jesus-loving-person if we lack love. Love not only for God, but for other people. The challenge comes when we have to constantly reflect and imitate the love we have for God by the actions, thoughts and feelings we have for others. 

God is never physically present in our midst, save for the Eucharist, he can never intervene directly in our lives, most of the time; and that is where God through his love puts us in a community with others. By placing us in the midst of other people; this is where we can experience the love of God and at the same time share His love to others. The love of God comes from the people around us, whom loves us and care for us; our supporters and those who encourage us. Despite this, we sometimes find it very difficult to acknowledge the love these people have for us. The ones we call "loved-ones" tend to be part of the reflection of God's love for us. Though imperfect as they are, they play a part in God's love for us by giving to us what is necessary and provident. 

The greater struggle is to have the same kind of love, towards the people whom we call our "enemies", if that's such a strong word, then to those people we aren't in favour of, despise, or sometimes out-right abhor. Yet, if we call ourselves a believer of Christ, we can make no room for this kind of negativity towards them. That's the struggle we face as humans. By saying this, I don't mean we have to treat them the same way we treat our "loved-ones", rather, we have to treat them the way that God would, and that's through forgiveness and mercy. 

How can we?

It's difficult. To see the person who isn't inclined to follow the rules; or to see a person who goes all out in hurting others, how can we love them? We can't. 

In a human way, we simply can't put aside our feelings and immediately give them the love we have in ourselves. The Christian challenge comes in when, we have to remind ourselves that they deserve what is due. This means, seeing as to why they do what they do. Furthermore, by seeing this, the heart of mercy has to come enter into us, by going the further step and journeying with them to provide the love of God that they deserve. 

For other to know that one is a disciple comes from the way we treat others, from the littlest things to the major sacrifices we make. This not necessarily comes only by actions towards them, but also our thoughts and perspective of them, how we gossip and slander about them and also our prayers for them. It's easier putting on a show towards the people we dislike, the refugees or asylum-seekers in our country, those people considered "lower" than us in a social-standpoint and help them. But like said before, love isn't just the action, it encompasses everything that we feel, and believe. 

As hard as it is, 

"Love always has an aspect of deep compassion that leads to accepting the other person as part of this world, even when he or she acts differently than I would like." - Amoris Laetitia, 92.

Sunday, April 10, 2016

On not recognising the ones we know.

Picture this:

You know a close male friend who has almost shoulder length hair, he has an easily recognisable goatee and a stubble all over his cheek right to his chin, he wears those rounded-frame glasses and has a stud ear ring on his right ear. 

Passing by, people would tend to say he looks rather shabby and scruffy, some would nod and approve it as a hipster look, and finally some might find it unclean. 

Then the same guy friend, with you having no knowledge of it, decides to cut his hair, go clean shaven, replaces his glasses with a slimmer and slightly horn-rimmed frame one and remove his ear ring. Lastly, he decides to wear a long sleeve fitting t-shirt tucked in into slacks. 

He comes to you, and starts waving from a distance, wide-smiled and the first thing that comes to your mind is "Who is that?!", you smile back being friendly, as he approaches you start to think and recall that you've seen this person before, but can't place him anywhere; he finally stands right in front of you, and asks you, "Are you okay?". You finally give out a loud laugh and tell yourself how foolish you are by not even recognising your own friend. 

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When Jesus was risen from the dead, there were more than one time that the His disciples were oblivious to his physical presence. (Just take a look at Mark 16:9-14, the infamous walk to Emmaus in Luke 24:13 - 33 and even in today's Gospel of John 21:1-14). It comes to mind then, what made them blind to see the one whom they love so much literally appear in front of them and yet the couldn't even recognise Him?

After the death of Jesus, the followers scattered and some might even lose hope, despite Him promising eternal life to them. Knowing that He had died brings grief and a sense of predicament to the followers as to why a person who claims to be the Son of God and more importantly the Messiah would abandon them and leave them in the same state that they were. Even those closest to Him such as his dear apostles too, went back to their previous lives. 

By them not recognising the risen Lord, shows that even the Apostles and closest followers of Jesus at a time lost faith in Him; lose their confidence in the Risen Lord and were mourning so much that it made them blind when He was standing in front of them. 

This then brings us to ourselves. Like the apostles who couldn't recognise Jesus after His resurrection, how often are we blind to the goodness of others. The risen Christ is analogous to the goodness of the people around us. We are thought to see Christ in all that we do, and in all that we meet; how then are we sometimes oblivious to the things that they do in His name. 

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In dealing with the everyday world, we often find that goodness and kindness and mercy, hard to come by. We are blinded by the stain of being judgmental and moreover the prejudice of someone we already detest. By doing so, we are not only losing our faith in Christ and others, but also putting a stint on His love for us by not radiating the grace which He has given. 

This is definitely easier said than actually doing it. Recognising the good in others is a challenge we all face; in fact for example, there are many times where our civil leaders put on a show and facade of charity only to be swindling our money, or when a lay Church leader praying fervently and only to find him rushing out of Mass while cussing; away from that, worse of all is to see sometimes the people to whom we are closest to, becoming someone we don't recognise, someone whom we fear and as much as it hurts to draw away from them. Despite that, the faith we have in Christ should always be open and to recognise the goodness that they still have. 

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The cheeks on the apostles' face could have hurt greatly upon seeing the Christ in their midst again. What joy it must have been to them to have breakfast with Him. 

Wednesday, March 23, 2016

The Passionate Christ part 1

We are approaching the Passion of our Lord, this week marks the supreme celebration of the Christian faith, for Catholics no other celebration ranks higher than this; everything central to the Christian faith be it Orthodox, Protestants or even Catholics can deny that in these celebration of the Passion, Death and Resurrection is the epitome of God's love for humanity. 

As we begin, the Easter Triduum,  - a one large celebration over the span of three days - as Catholics call it, we begin with the Holy Thursday, followed by Good Friday and finally Easter itself. The passionate Christ, shows how a man of dedication and vigour to fulfill what needs to be done i.e. his mission. 

Now we often here that passion drives a man to achieve something, we also receive the advice from people to find a job that is both rewarding and a job that we're passionate about; how often do we also hear that passion gives way to two people falling in love for each other. Albeit all of this, how often do we hear that our passion will lead us to our death? This is the case for our Lord. This is the case for all those martyrs and heroes who gave up their lives for others. 

Passion is always seen as something for ourselves, something that will invigorate and make us more alive, even to those doing works of charities like NGOs and missionaries, what drives them is how seeing how their work fuels their passion. The result of their labour and dedication produces what they want to see, even so, through their hard work sometimes failure do hurt, despite that they know if they try harder, they will eventually achieve what they aspire to do. 

Now we look on to Christ; his Passion redefines the Passion as something new. His Passion was at his own lost, to lose everything that he has or ever had for us. Jesus died knowing that the world wasn't going to change, he died knowing the Jews were still hard-hearted in listening to him, moreover he also knew that by conquering death people might still not believe in Him and His Father. Then again, what gain did Christ himself get as a man? What he got wasn't for himself, rather it was for us. For us to have the hope of eternal salvation and forgiveness; by his sacrifice, we are all brought together as one.

The difference between our passion and the Passion of Christ, is the feeling or the gain of what we get. Our human passion, is mostly for ourselves, no matter how noble sometimes the work can or how much we enjoy it, at the end it is for our own gain; comparatively for Christ, it was not for himself but for all of us, to all of us who believe in Him and providing the hope and way to a better life. 

This begs then how are we to follow in Christ's footsteps? To simply put it, when our passion to do something, becomes less for ourselves but more for others, then it is our turn to really experience Christ. This passion that we have like Christ, is a passion that will drive ourselves for the betterment for others; sometimes knowing that others will despise us, mock us, losing certain hope within ourselves or even seeing that this will yield no fruit; yet we continue to carry on - is the Passion similar to Christ. 

Saturday, February 20, 2016

ASK-ing back

It was during one of the newly elected committee meeting back in 2013, the thirteen of us sat around in a circle in the house's living room on a Thursday evening, the announcement by the then-chairperson Jude was made; we are going to organise the Catholic Student's Society 2nd Annual camp. It was there that Jude and Vincent, the vice chairperson announced the organising committee to which would execute the society's biggest annual event. The camp itself wasn't only a point of interest but the journey towards it was what defined how it turned out. 


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Looking back to two years ago, the ASK camp; a name which was decided after a long discussion among ourselves, made me realise how complicated and tough it was leading a group of people whom we sometimes refer to as a family away from home. The indelible mark on our souls and mind left by the camp's journey was a lesson for the fifteen of us to realise that working together for a greater purpose isn't as easy as it was; the challenge, I can say for myself, was that despite organising a camp, we constantly had to keep in mind that the camp was for a greater purpose - to spread the love and message of God. 

The ASK camp was carried out with respect to the Gospel reading of Matthew chapter 7 verses seven to eight; because of the acronym that the word ASK itself represented, besides that, it was a challenge for us to search of what we are asking for, searching for and to which door we ought to knock. To that, the question we asked was about our human purpose in life through God's divine plan in which we spoke about our human body (referencing to St. John Paul II's Theology of the Body). The  "seek-ing" was about what in life that we can search for and how do we attain happiness and joyfulness through Christ. The door which we knock was about the source and summit  of our Christian life - the very sacrifice of Jesus, celebrated every day - the Mass. 



The camp opened up a vista of events that after going through it made me realise that the intentions of the heart if not properly shown by our words and action will only bring a misunderstanding amongst the one we love. The camp as I have seen it was an invitation to really understand that believing in your faith is as important as living it out; I was blessed to have worked with a team which was not only eager to learn about things beyond themselves but also the tolerance and forgiveness they had between and for each other. 

I'm going to be honest and say that working together for a camp in the name of Christ is one of the hardest and most challenging things one can face. First of all, no matter how hard we have to work with the pressure of our studies and social life, we have to put aside what extra time we had for the camp. Secondly, no matter how much we abhorred the work ethics of our fellow friends, we had to continue and  remind ourselves that what we work for is for the greater good. Thirdly, only after working together we realise that some relationships will change after this and it might be hard returning to the way things were. All the nights of discussion and preparation, all the long meetings and the multitude of laughter and tears, was a shared experience we had in growing towards a betterment of ourselves. 

Looking back at 2013 up till the camp in the following year, made me realise how we the CSS was still a community that was very much in growth - suffice to say that what we face today by the newer members of this family will never know the difference in struggle we had a few years back. 

Throughout the time working for this camp, relationship with one another grew stronger and the opposite too occurred. Then again, what is life without its ups and downs? The end result of it was that I believe each one of us, grew in faith and in trust for the Lord. 

Though it has been two years since, I would still like to thank the amazing team which God had put in place; from Megan, whom was wise to see the things that I couldn't see, to Jude and Sarah whose  lesson was that patience will lead to honesty, to Cynthia, whom God has taught to grow and taught me that each one of us are gifted, to Jasreena and Cecilia, whose perseverance taught me to trust God more, to Calista and Emily, whose child-like joy and optimism brought brightness to the group, to Matilda,  that any idea is worth sharing and to be discerned. To Christopher, whom taught me that perspective of how and what things are vital to getting things done; to Vincent, who showed me that once promising to something we stand by it till the end; to Nicholas and Samantha, who showed me that practice leads to new ideas and from new ideas to sometimes surprising ourselves; and Samuel, who taught me that all of us will always have room to learn. 

All in all, each one of them taught me that love of Christ surpasses all (Eph 3:19) the challenges and hardships which we endure. Furthermore that sometimes not only what the mouth speaks shows what the heart is full (Luke 6:45) but our actions and reactions matter just as much. 


This picture was added because notice that the mattress is mid-air.

Monday, February 8, 2016

Lent for UTARians

Lent is tomorrow! This marks the beginning of a 40-day period of trying to increase our holiness and piousness; but Lent is not all that grim, in fact it gives us the hope to look forward to the risen Christ and a second chance for us to restart our new year's resolution. 

Being a UTAR student in Kampar provides us with the opportunity of being tempted only for us to overcome those temptation and through those actions making us stronger in our relationship with God and with others. We call ourselves a family because of the faith that we share with one another and the support we provide, and "inspiring each of us to love our neighbour and devote ourselves what the Church's tradition call the spiritual and corporal works of mercy"1

Below then is a list of what we can do for Lent, take note that this is just a guideline and has nothing to do with anything official but there's a guarantee that following some of it will make your Lent a little more meaningful this semester. In no particular order, here goes!


  1. Go for the Way of the Cross on Fridays
  2. Pray with a friend
  3. Proudly do the Sign of the Cross before every meals
  4. Less binge watching anime, sitcoms, dramas or any of our favourite TV series
  5. Teh tarik kurang manis or better yet teh kosong
  6. Which take us to - less mamak sessions
  7. Less DOTA! (or LoL, or HoN)
  8. Walk to campus and enjoy the morning sunrise
  9. Start on your assignment as soon as you get it. 
  10. Volunteer to print one set of notes for your friend
  11. Join either Tuesday's or Thursday's weekly gathering
  12. Say "Hi" and have a conversation with another member whom you never speak to
  13. Invite a fellow Catholic for Mass (if he/she rarely goes)
  14. Invite a non-Catholic for any of CSS's activities
  15. Save an extra Ringgit to put in the collection bag every Sunday
  16. No eating that just-fried fried chicken. Instead buy it for another person.
  17. Support a completely unrelated (meaning not because they are your friend's or because of your course) society's event on campus
  18. Give an honest hug to someone who might need it after Sunday Mass
  19. Volunteer at the soup kitchen on Saturdays at Church
  20. Greet and smile at the campus cleaners, if you're brave enough strike a conversation with them, you'll be surprised
  21. DON'T SIGN YOUR FRIEND'S ATTENDANCE or ask a friend to sign for you
  22. Call your parents more often
  23. Read a spiritual book or article (for starters you can start with Evangelii Gaudium or any Pope's message to youths)
  24. Pick up random rubbish on the pathway while you're heading to Block C or Block K
  25. Offer a ride (if you have a car) to someone who's walking under the hot sun or when it starts to rain
  26. Say thank you to your lecturers after class
  27. No Maggi or Ramen or Mamee!
  28. No side comments on people you don't know
  29. Save that extra ringgit for the Lenten Love Squad
  30. Save another extra ringgit for another charity outside of Church
  31. Practice recycling
  32. Lessen on going to the CC (Cyber cafe)
  33. Go to Confession NOT only during the Penitential service at Church
  34. Start a conversation with Uncle Lawrence or Uncle John Lau (our van drivers) or whomever that picks us up at Bus Stop 3
  35. No skipping classes
  36. No MCs!
  37. Forgive your assignment-mate if he or she slacks
  38. Smile more at people
  39. Start with the minimum of saying thank you to Jesus before going to sleep
  40. Don't sleep during class
  41. Keep your handphone in your pocket during meals with friends and ESPECIALLY DURING MASS
  42. For a change join the Tuesday's CSS gathering (if you go on Thursdays) or vice versa; you'll discover something new
  43. Enjoy the sunset
  44. Sweep your house's common area
  45. Surprise your friend with a meal
  46. Fast on Fridays
  47. Honestly pray for a friend who might need it
  48. Volunteer to visit the Orang Asal or migrants with Sister Amy from time to time
  49. Lessen on streaming videos on your home internet
  50. After Mass go to either those outside your circle or aunties or uncles and wish them a good week ahead.
The list might go on and on, basically there are numerous little things we can do this Lent; in fact we're lucky to be in UTAR where there are a lot of options for us to learn about our faith, and to "increase our measure of authenticity as disciples of Jesus, and our credibility as Christians in today's world"2Don't neglect Lent and brush it off as another rigid thing the Catholic Church practices, in fact take it as a personal challenge to make ourselves as better disciples of Christ and to be his witnesses in our daily lives. 

1. Lent 2016: "I desire mercy not sacrifice" (Mat 9:13) The works of mercy on the road of the Jubilee
2. XXXI World Youth Day message: Blessed are the merciful, they shall obtain mercy (Mat 5:7)

Tuesday, January 26, 2016

To Adore.

I just sit there looking at her; she's been the one person I love, the one person whom I can sacrifice my life for. I just sit down and stare at her, admiring how her hair falls of her neck, how her nose wrinkles a little as she laughs and how she taps the table slightly as a sign that she's a little hungry.

The amazing thing about all of this is that I can just stare at her almost all day without a hint of boredom. I can just sit down and adore her all day.

Before you get surprised as to why I am talking about a girl's beauty as seen by the adorer's eye, picture yourself, just staring at something which you find beautiful; may it be the sunset over the hills, your puppy who's just sleeping in his bed, or the car to which you just bought after years of working for it. The act of staring into something in which you love brings a certain happiness to the heart and a calmness to the mind, knowing that such a beauty exists. This is what adoration is, to affectionately admire something or someone.

Now what about adoring the one whom first loved us? The one who loved us so much that He gave his only son (cf John 3:16) and the one whom was willingly prepared to die for us so that we might be saved. Thus the Church around the 13th century (source) allowed us to just sit and admire the beauty of God through what we call the Adoration of the Blessed Sacrament.

Adoration is the first attitude of man acknowledging that he is a creature before his Creator. It exalts the greatness of the Lord who made us and the almighty power of the Savior who sets us free from evil. Adoration is homage of the spirit to the "King of Glory," respectful silence in the presence of the "ever greater" God. Adoration of the thrice-holy and sovereign God of love blends with humility and gives assurance to our supplications.     —Catechism of the Catholic Church, no. 2628


Personally, the Adoration is my favourite devotion; the adoration is in fact a different devotion together as compared to others. All other devotions leads us to God through their own formula while the adoration itself is Jesus physically sitting upon his throne in front of you. It's hard for many to sometimes understand the beauty of adoration, the silence of the entire Church or place staring at the host in the monstrance can mislead the mind to wander off at times, or bring a certain kind of boredom to some; but would you be bored staring at the person you love most? Similarly to staring at God, we admire the creator, and the unique difference of adoring Christ is that when you speak to him through your thoughts, he listens. He knows your inmost thoughts and desires (cf. Psalm 139: 1 -2) and that is the trust that you can have whilst adoring him you can also speak to him.

Similarly as how I can admire the beauty of the person I love and cherish, I too can admire the greatness of the person I owe my being to. As adoring the person I cherish sometimes is not the same the other way round because of the freedom that he or she has, but adoring Him, is a sure thing that he will love you forever (cf Jeremiah 31:3).

If you're Catholic and reading this, I encourage you to go for Adorations, even when he isn't exposed, go and spend time with Him in the Blessed Sacrament; there's nothing more beautiful than being in the presence of the one who loves us and whom we love.